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Louis University - formally broke their ties with the teachings of the Church and repudiated their duty of obedience to her. “The damage became evident with the Land O’Lakes statement in 1967, in which Catholic universities - including Georgetown, Notre Dame, Fordham, Boston College, and St. “He realized that the Cultural Revolution that had swept across the United States in the late 1960s had struck a devastating blow to Catholic higher education,” says Christendom’s VP for Enrollment Tom McFadden. He believed that it was through these avenues that secularists were achieving their goals, so, in retaliation, he wanted Christendom alumni to enter these same fields, and many others, in order to go head-to-head with them for the sake of Christ.Īt the time, some argued that Carroll should simply join another already established Catholic college or university and try to make a difference from the inside. He envisioned sending alumni into the main fields that influenced the culture, namely, journalism, law, politics, and education.
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In short, his mission was to save the culture from itself.Ĭarroll saw this place, which he called “Christendom,” as a very “grass-roots” type of college, one that would educate students in how to become leaders in the culture war through an exceptional education in the liberal arts and through a deep understanding of the things that really matter: the True, the Good, and the Beautiful. Carroll, seeing the darkness enveloping Catholicism in the 1960s and 1970s, decided to found a Catholic college that would buck these trends, and would instead educate students in the truths of the Catholic faith, remain steadfast to the Magisterium of the Church, and focus on the time-tested Catholic liberal arts, thus preparing the graduates to be lay apostles and impact every aspect of the culture.
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It was a dark time, and yet, it was in that year that a candle was lit, one that has only burned more brightly and spread in the forty years since. Every different group imaginable was clamoring for their constitutional rights, abortion was becoming part of the fabric of society, and traditional marriage and the family were being undercut by the premarital sex and divorce culture. The culture was in chaos, people were leaving Catholicism, and higher education was becoming increasingly secular. In 1977, the world was quite similar to how it is today - only tamer.